The one hour time difference has brought some minor changes to my morning commute. Six o'clock is once again shrouded in darkness, though by the time I leave for the bus at seven, a bit of light begins to filter through the black. And on the kind of mornings we've had over the past week (bitterly cold and brilliantly clear), the sunrise is in its full glory by the time I start heading Northeast on the skytrain--the perfect vantage point from which to view the silhouetted frames of Mt. Baker and his mountainous friends in the far East. I've taken to simply enjoying the morning nature show from the skytrain until we start heading West and the sunrise continues out of sight--at which point, I pick up whatever free newspaper I'm handed on my way into the 22nd Street station. Or I continue reading my book of choice for the daily commute.
I just finished the book, Why We're Not Emergent (by two guys who should be) by Kevin DeYoung and Ted Kluck. It was lent to me by a friend in perfect condition though now, with a bit of travel under it's belt, I've managed to dog-ear the corners. We had gotten to talking about the Emerging Church Movement and, after explaining a bit of my experiences and questionings in the past, I soon had this book in my hands. Limitied to one hour a day on the bus and skytrain, it took a while to get through the book, but on finishing it I thought I'd offer my unprofessional critique. I often read books uncritically and never actually process what I'm reading, but I want to change that. I'll start with this book.
Within the first chapter I realized that I may relate more to this book than I anticipated. DeYoung is a Reformed pastor in Michigan--the mecca state of the Christian Reformed Church--so he immediately gained my attention. Kluck, a sportswriter, attends the same church as far as I could tell in their writing, so it is obvious that the criticisms in this book towards the emerging movement would be Reformed in nature. DeYoung does an excellent job of thinking critically through the printed words (ie. books, blogs) of some of the major emergent leaders: Brian McLaren, Rob Bell, Leonard Sweet, Erwin McManus. Though (unfortunately) neither author ever had a conversation with any one of these guys, DeYoung is able to pick apart what he believes to be theological unsound statements and beliefs held by the emerging movement. And he does this well, challenging the movement to stop asking questions in some key issues of Christianity [around the foundational aspect of Scripture (The Bible tells us what is true. Our thinking about God, ourselves, and the Word should start with the Bible and never contradict the Bible. In that sense, what's so wrong with calling the Bible our foundation?), the desire for Christ over doctrine (Once we say something about why Jesus is glorious and what His life was like and what it accomplished, aren't we settling back into dogma and religion again? The Jesus-versus-theology mantra is centuries old, and it makes no more sense and no more converts today than a hundred years ago.), propositions, hell, salvation, and others] and to start providing answers. There is too much confusion in all this questioning, and there are some absolute truths that we must hold on to, he might say.
I had a tough time getting through Kluck's writing. While DeYoung wrote from a more theologically sound view (the advantage of being a Reformed pastor, I'm sure), Kluck attempted to draw his reader into various anti-emergent conversations he's had with others along the way. It was distracting and lacked what one might call a Point. And maybe that was his point--to show that non-emergent folk can have intelligent conversations and learn from them, too, just like their emergent counterparts. From the start though, I was distracted by his writing, I wasn't looking for the [churches] with the biggest projection screens, the coolest "gathering place," or the best film discussions, and then proceeding in the same chapter and the next to explain how movies such as Rebel without a Cause, Jerry Maguire and Thank You for Smoking are relevant to his discussion on being non-emergent. That and his use of Wikipedia as a source for his understanding of what "futurist" means. All that to say, if you want to learn from this book and gain some valuable, theologically sound insight into some concerns about the emergent movement, read the chapters written by DeYoung, who finishes the book (and this short book review post) well:
In the end, it all comes back to God. We become what we worship. If God is relational, inviting, and mysterious overwhelmingly more than He is omnipotent, just , and knowable, then the gospel becomes a message overwhelmingly about community, inclusion, and journey. But if God is overwhelmingly holy, righteous, and graciously sovereign, then the gospel becomes a message about sin, justification, and undeserved mercy. To borrow from Jonathan Edwards, what we need to recover is a vision of God in all His "diverse excellencies."
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